Antoninus a le droit d'aimer les ongles (ou les clous )
Mais c'est clair qu'il passe pour un blaireau (sur google en plus )
CR perso - Deal with the Devil
- Lord Harrington
- Alastor of V:EKN France
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Ca m'a fait rire...Lord Harrington a écrit :Antoninus a le droit d'aimer les ongles (ou les clous )
Mais c'est clair qu'il passe pour un blaireau (sur google en plus )
Si l'on n'est plus que mille, eh bien, j'en suis ! Si même
Ils ne sont plus que cent, je brave encor Sylla ;
S'il en demeure dix, je serai le dixième ;
Et s'il n'en reste qu'un, je serai celui-là !
Ils ne sont plus que cent, je brave encor Sylla ;
S'il en demeure dix, je serai le dixième ;
Et s'il n'en reste qu'un, je serai celui-là !
Re: CR perso - Deal with the Devil
ALors, on peut voir ce jeu impressionant?Franck a écrit :
...Bravo à Ankha, pour son jeu impressionnant...
A+
Jo
Jo
une version se trouve ici :
http://www.vekn.fr/forum/viewtopic.php?t=5623
mais je ne sais pas si le deck a beaucoup changé depuis.
http://www.vekn.fr/forum/viewtopic.php?t=5623
mais je ne sais pas si le deck a beaucoup changé depuis.
Stone
ouais, j'ai 2 extensions de retard, et alors? LoB, t'en as vite fait le tour. Il y a Leibon et il y a les méchants.
Pétition contre le ban d'Anthelios/ToGP/Seeds
ouais, j'ai 2 extensions de retard, et alors? LoB, t'en as vite fait le tour. Il y a Leibon et il y a les méchants.
Pétition contre le ban d'Anthelios/ToGP/Seeds
- Jeremy Giovanni
- Elder
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- Contact :
- markothep
- Methuselah
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avec moi, cela fait 3.... Bientot la taille limiteJeremy Giovanni a écrit :quand il y aura assez de joueurs !XPMASTER a écrit :Bravo à Amielfe qui a fièrement défendu les couleurs de la Suisse et qui, une fois n'est pas coutume, termine premier joueur Suisse.
A quand une finale 100% helvête ?
8) Markothep the 7th, Former Setite Archon, Former Setite Prince of Paris 8)
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Explication de texte (en V.O.)
Spartacus
The story follows Spartacus from slavery to liberation and, ultimately, his martyrdom.
The film was re-released in 1967, 23 minutes shorter than the original release, and again in 1991, with those 23 minutes restored, plus an additional 14 minutes that had been cut from the film before its original release. That addition included several violent battle sequences as well as a bath scene in which the Roman patrician and general Crassus (played by Olivier), attempting to seduce his slave Antoninus (played by Curtis), uses the euphemisms "eating oysters" and "eating snails" to express his opinion that sexual preference is a matter of taste rather than morality.
C: Do you steal, Antoninus?
A: No, master.
C: Do you lie?
A: Not if I can avoid it.
C: Have you ever dishonoured the gods?
A: No, master.
C: Do you refrain from these vices out of respect for the moral virtues?
A: Yes, master.
C: Do you eat oysters?
A: When I have them, master.
C: Do you eat snails?
A: No, master.
C: Do you consider the eating of oysters to be moral, and the eating of snails to be immoral?
A: No, master. Of course not.
C: It is all a matter of taste, isn't it?
A: Yes, master.
C: And taste is not the same as appetite, and therefore not a question of morals, is it?
A: It could be argued so, master.
C: That will do. My robe, Antoninus.
C: My taste includes...both snails and oysters.
Spartacus
The story follows Spartacus from slavery to liberation and, ultimately, his martyrdom.
The film was re-released in 1967, 23 minutes shorter than the original release, and again in 1991, with those 23 minutes restored, plus an additional 14 minutes that had been cut from the film before its original release. That addition included several violent battle sequences as well as a bath scene in which the Roman patrician and general Crassus (played by Olivier), attempting to seduce his slave Antoninus (played by Curtis), uses the euphemisms "eating oysters" and "eating snails" to express his opinion that sexual preference is a matter of taste rather than morality.
C: Do you steal, Antoninus?
A: No, master.
C: Do you lie?
A: Not if I can avoid it.
C: Have you ever dishonoured the gods?
A: No, master.
C: Do you refrain from these vices out of respect for the moral virtues?
A: Yes, master.
C: Do you eat oysters?
A: When I have them, master.
C: Do you eat snails?
A: No, master.
C: Do you consider the eating of oysters to be moral, and the eating of snails to be immoral?
A: No, master. Of course not.
C: It is all a matter of taste, isn't it?
A: Yes, master.
C: And taste is not the same as appetite, and therefore not a question of morals, is it?
A: It could be argued so, master.
C: That will do. My robe, Antoninus.
C: My taste includes...both snails and oysters.